Keritot 6b Page 78 Jebhammoth 61 Work [2021] Jun 2026

Below is a detailed, long-form article suitable for a Torah study blog, Talmud class, or advanced yeshiva discussion.

"And you My sheep, the sheep of My pasture, are men (Adam)." keritot 6b page 78 jebhammoth 61 work

Blending holy Temple incense ( Kretoret ) and the specific laws of the Anointing Oil ( Shemen HaMishchah ). Below is a detailed, long-form article suitable for

deals with levirate marriage ( yibbum ) and priestly laws, including who qualifies as “adam” for ritual purity. Rabbi Shimon bar Yochai interprets Ezekiel 34:31 (“And you, My sheep, the sheep of My pasture, are man”; the verse explicitly addresses the House of Israel), concluding that Jewish people are referred to by the term “adam” in certain ritual purity contexts involving tent‑impurity, whereas gentiles are not included in this specific application. However, the Gemara immediately challenges this by citing other verses (Numbers 31:40: “sixteen thousand persons,” referring to Midianite captives; Jonah 4:11: “more than a hundred and twenty thousand persons” of Nineveh) that clearly apply “adam” to gentiles. The resolution is that those verses use “adam” only in contrast with animals, for the purpose of census or distinction, not to confer ritual status. This passage is a narrow legal debate about specific laws of ritual purity, not a sweeping statement about the humanity of gentiles. Rabbi Shimon bar Yochai interprets Ezekiel 34:31 (“And

[Corpse Inside a Structure] │ ▼ [Creates "Tent Impurity" (Tumat Ohel)] │ ├──► Applies to Jewish Graves: Priests must strictly avoid the area. └──► Does NOT apply to Gentile Graves: Priests can walk freely across fields.

In Tractate Keritot 6b , the Sages discuss the strict prohibition against reproducing or applying the Shemen HaMishchah (the sacred anointing oil used in the Tabernacle). The Torah states in Exodus 30:32: "Upon the flesh of man (Adam) it shall not be poured."

Based on standard Talmudic references, I believe you are referring to: